Product. In the consumerist digital age there is an unquenchable thirst for it. To counter the download culture every movie needs hours of extras for the Blu-Ray release. Every piece of music needs a deluxe CD editon with gatefold cover and extra tunes that gives new meaning to the term B-side. Even literature is not immune - any popular writer needs new "stuff" available: annually if possible. I think this is one of the reasons that novels with recurring characters (particularly crime ) are popular with publishers and bookshops: a new one with the same people in it.
What then to do with Jonathan Franzen? - his two defining novels (out of four) The Corrections and Freedom each took the best part of a decade to write. He even wrote a memoir in between and a bespoke collection of essays. Yet for the voracious marketing machines that surround books now this (shockingly) is pretty slim pickings.
Farther Away as a collection, I think, represents an uneasy compromise between writer and demanding markets. Unlike How to Be Alone, the first grouping of essays, this is not a hermetically sealed piece of work but a fairly scattergun gathering of various writings in the last 15 years.
Much already published with an everlasting digital footprint - you can Google and get the full text of some of these pieces easily - in some ways this is like a tidying up, a filing of miscellaneous by Mr. F.
And yet, and yet. If this is all it was - a stocking filler for the fan of alienated American literature in your life - you would tell. And despite it all this is still a powerful piece of work because, of course, the common thread is Franzen's writing itself.
Such is the strength of Franzen's "New Journalism" pieces - represented in How to Be Alone and his memoir - that I had thought he would give up fiction for it. Proved dramatically wrong by Freedom which fused his skills in this with the power of fiction.
The title piece here is an account of Franzen's self imposed exile in the aftermath of Freedom to an uninhabited South Pacific Island on his own. Except he took some of his friend David Foster Wallace's ashes to scatter and Robinson Crusoe to read. The work then becomes a fusion of travelogue, reflection and regret over Wallace's suicide and a history of the novel (Crusoe in some circles being considered the first ever novel). It is an amazing piece of work and to be honest worthy of buying the book on its own - it was originally in the New Yorker.
Although the work is relatively ad hoc there are some common themes - the death of Wallace in 2008 looms large in the later pieces as does the digital age and the creation of false identity. The laugh out loud piece in the work "I Just Called to Say I Love You" on the horrors of mobile phone communication shows how much of a part humour plays in Franzen's writing. Yet the two which are almost an ever present are Birds and Books.
A self-confessed obsessive ornithologist - here his tracking of bird hunters in the Mediterranean and his uncovering of a cult-like Chinese birdwatching group communicate his enthusiasm. The latter piece on China stems from his attempt to discover where a puffin golf club cover was manufactured.Along with Farther Away these are the strongest pieces of work.
The power of literature is expressed throughout. Unsurprisingly, as a number of these essays were introductions to re-prints of novels admired by Franzen. He even has a good word to say about Scandinavian Crime Fiction with his piece on "The Laughing Policeman" - series available in generic covers now! His efffervescent prose on some writers almost makes you want to put down the book and go and seek them out immediately. Following this I want to find some Alice Munro and Christina Stead in particular. These are no identikit letters of reference but passionate advocacy from an avid reader. That is infectious.
There are some off-cuts here - fairly short mostly - that you can pass over quickly but unusually these are the exception. On balance then this a worthy addition to my shelf of Franzen's writing.
Both the Smiths and Morrissey have released strong albums that were collections of work available elsewhere - the collection proved to be even stronger than the estimable single tracks. Farther Away is not quite there but it is far from a Telstar Greatest Hits Collection, even if it is product.
Tuesday, 3 September 2013
Saturday, 24 August 2013
Why Oh Why Oh Why Oh....Dostoevsky has a moan: Winter Notes on Summer Impressions
Bad holidays. We've all had them. Indeed with cheap air flight and traffic gridlock the norm across continents a big chunk of even the most relaxing break can be taken up by a re-enactment of one of the levels of Dante's Inferno - probably one where those blooming suitcases on wheels keep banging into you.
It wasn't always thus the erudite (whoever they are) cry - the Victorian Grand Tour allowed the Elite to relax and wallow in the cultural dominance of the haute bourgeois. Quaint boarding houses, civilised ocean liners, lengthy steam train journeys. Even the Eastern Reaches of 19th Century Europe could enjoy this - intellectuals like Dostoevsky could partake. Except er... it didn't quite work out like that.
In fact reading this slight and short work (which are not always the same thing) you almost imagine Dostoevsky with a hanky drawn over his emaciated skull moaning about the sun and the lack of decent vodka in the Montmartre.
For although this is ostensibly a journal of Dostoevsky's first trip to the West in 1862 - following his incarceration, limited freedom and prior to his writing took off fairly dramatically - that provides only a tiny portion of it. I had an image that this is a book you could stuff in your pocket if you visited one of the cities mentioned sharing in FD's experience. Well, nope it aint. It is also very poorly structured,
Starting off in Germany he dismisses Cologne Cathedral "not very majestic" and Berlin because it was pissing with rain. Then on a train he moans about French people (more of this later) and launches into a chapter entitled "Which is Quite Superfluous" - basically musings when he is on the train about Russia its literature and its relationship to the people. This then merges into another rant about the French and a bit (which is quite interesting historically) about the preponderance of spies and the high level of security a tourist or traveller had to got through in 19th Century Party.
You could argue as some of the blurbs on this quite difficult to find work do that this is Dostoevsky making an important point. He is indirectly (and actually in some passages quite directly) criticising the Russian intellectuals who idealise the West in particular the revolutionary France of Bonaparte and the development of literature and making his own case for the particular distinct nature of Russian Society and how outsiders are not really needed.
Though there is a partial truth in this overall the tone is of someone who doesn't really like to travel and who really (really) doesn't like French people. Although there is some perceptive comments on Britain and its "half naked, savage and hungry population" and its drink culture - even 150 years ago!"Everyone is drunk, but drunk joylessly, gloomily and heavily", Wha's like us!
Even in some of his comments on France he notices the dominance of the "bourgeois" and small businesses despite 1789 as we are in the era of the ludicrous Napoleon III. In doing this he criticises the notion of fraternity as impossible to be created in humans. Man must be born with it or it will not be created - this would be synthetic and require compulsion. But even this point seems like a notebook musing and not a fully developed idea.
The book then descends into more criticism of the French and then just stops. An unreleased extra from Dostoevsky but for me more interesting for its tone (grumpy anti-French) than for much of its content. As some of my journo pals would say needs a lot of subbing but this is only part of the problem.
It wasn't always thus the erudite (whoever they are) cry - the Victorian Grand Tour allowed the Elite to relax and wallow in the cultural dominance of the haute bourgeois. Quaint boarding houses, civilised ocean liners, lengthy steam train journeys. Even the Eastern Reaches of 19th Century Europe could enjoy this - intellectuals like Dostoevsky could partake. Except er... it didn't quite work out like that.
In fact reading this slight and short work (which are not always the same thing) you almost imagine Dostoevsky with a hanky drawn over his emaciated skull moaning about the sun and the lack of decent vodka in the Montmartre.
For although this is ostensibly a journal of Dostoevsky's first trip to the West in 1862 - following his incarceration, limited freedom and prior to his writing took off fairly dramatically - that provides only a tiny portion of it. I had an image that this is a book you could stuff in your pocket if you visited one of the cities mentioned sharing in FD's experience. Well, nope it aint. It is also very poorly structured,
Starting off in Germany he dismisses Cologne Cathedral "not very majestic" and Berlin because it was pissing with rain. Then on a train he moans about French people (more of this later) and launches into a chapter entitled "Which is Quite Superfluous" - basically musings when he is on the train about Russia its literature and its relationship to the people. This then merges into another rant about the French and a bit (which is quite interesting historically) about the preponderance of spies and the high level of security a tourist or traveller had to got through in 19th Century Party.
You could argue as some of the blurbs on this quite difficult to find work do that this is Dostoevsky making an important point. He is indirectly (and actually in some passages quite directly) criticising the Russian intellectuals who idealise the West in particular the revolutionary France of Bonaparte and the development of literature and making his own case for the particular distinct nature of Russian Society and how outsiders are not really needed.
Though there is a partial truth in this overall the tone is of someone who doesn't really like to travel and who really (really) doesn't like French people. Although there is some perceptive comments on Britain and its "half naked, savage and hungry population" and its drink culture - even 150 years ago!"Everyone is drunk, but drunk joylessly, gloomily and heavily", Wha's like us!
Even in some of his comments on France he notices the dominance of the "bourgeois" and small businesses despite 1789 as we are in the era of the ludicrous Napoleon III. In doing this he criticises the notion of fraternity as impossible to be created in humans. Man must be born with it or it will not be created - this would be synthetic and require compulsion. But even this point seems like a notebook musing and not a fully developed idea.
The book then descends into more criticism of the French and then just stops. An unreleased extra from Dostoevsky but for me more interesting for its tone (grumpy anti-French) than for much of its content. As some of my journo pals would say needs a lot of subbing but this is only part of the problem.
Saturday, 27 July 2013
The 60s Doing a Number on Us: Rabbit Redux - John Updike
As I read the next novel in the Rabbit Cycle ( I finished the first in the depths of winter) - the summer got unseasonally hot - pardon the pun- and the American State was once again paralysed and exposed on race. The murder of unarmed black teenager Trayvon Martin and the acquittal of Neighbourhood Watch man - George Zimmerman on the basis of self defence provoked protests and demos across the USA - even Obama had to comment that it could have been him. Why this was so relevant is that this book outlines and exposes the same arguments and fautlines of racism in the USA amongst many other things though it was written 42 years ago.
Set once again in the fictional city of Brewer in Pennsylvania - it emerges in the novel that a film crew has chosen it as the epitome of the American Mid-West- which Rabbit never did run away from. In fact 10 years on it is revealed he has hardly ever been anywhere else - never left the country or indeed visited any American city apart from military training in Texas. But the world and its troubles have certainly visited Harry and indeed as an extension the sleepy Mid-West as well.
Set in the Summer of 1969 which was a tenser, troubled time than outlined in the god - awful Brian Adams song funnily enough. A time of the Moon - which I will return to - but also of the immediate aftermath of 68 including race riots in York - another Pennylvanian city. These were caused by the gunning down of a young black woman by white armed gangs. The Trayvon issue - almost identically again. This is the world that Rabbit now lives in as his own domestic world falls apart, once again.
For this is a book - end to the first work. The 60s have happened and what a happening they have been. Whereas the stilted Cheever-esque world of the 50s that Rabbit tried to run away from had subtle cultural references intertwined in it and very little politics this novel does the opposite - turning up the colour of the politics and culture of the 60s till it is garish like a cheap colour tv. We are only a few pages in and Harry "Rabbit" Angstrom is revealing his racist feelings towards the black population, an issue not mentioned at all in the first work. The intervening decade was period of a lot of internal migration in America from the South to the North. Then he holds forth on a full blown nihilistic defence of the Vietnam War. The news and culture of the time then are really a character themselves in the novel.
This is particularly true of the Moon Landings - these provide a narrative arc throughout the work - with quotes from Armstrong, Aldrin and the parallel Soviet mission Soyuz (also flown in 69) breaking up the chapters. This summer is one of the foundation myths of modern USA and I like how Updike used it here with it being background noise to the battles that were raging across the country at that time. Rabbit like millions of other Americans has been forced to heed the wider universe and he doesn't much like it. He has a desire for order and certainty - ironically given his attempt to escape from all that ten years previously.
In fact his wife Janice outlines Rabbit's raging against modern America in this way "he wants to live an old fashioned life, but nobody does that anymore, and he feels it". His dabbling with rebellion in the previous decade was something very different to what was going on by 69.
In another way this book is a reflection of the previous work as Janice runs away in this one to her lover - again like Rabbit in the first work to the same city. Her sexual awakening again are tied to the decade and the development of contraception and the women's movement. Although here escape here although ostensibly radical in his politics proves to be as staid as Rabbit in some ways.
So it is Rabbit and Nelson, his son, now a teenage boy with all that entails who are abandoned in this work. His baby daughter who died in the first work due to Janet's negligence is a ghostly presence too. Rabbit goes into a form of disintegration with the only order being provided by his job as a typesetter in the printing industy and the TV schedules. Yet the work and Rabbit's life take an unusual twist when he takes in an 18 year old rich-kid hippy runaway Jill - introduced to him by his black workmate in a transactional way at a night club. He then becomes sexually involved with her despite her age and her closesness to his son. Then Skeeter, a black rebel, also is invited to stay by Jill in the semi-suburban home despite his separatist views and his disdain for Rabbit and all that he stands for.
It is this part of the novel that a broader vista of American history is given with Skeeter ( a Vietnam Vet) giving lectures almost every evening about how the USA developed. He also makes his white audience read aloud from books - including Frederick Douglass. This was actually quite enlightening with stuff I didn't know about the Reconstruction following the Civil War and how in a sense an uneasy truce was made in the name of American Capitalism to allow for the continued ill treatment of African Americans if there was no interference in business.
A parallel could be seen here with the English Civil War and the Restoration of the Monarchy. The King was allowed to return as long as he didn't mess with the merchants! In fact Redux - means restoration and was used in a Dryden poem about that - I don't know if this parallel has ever been drawn.
Restoration also refers to Rabbit himself. He is a cipher of a character at the beginning - racist, pro-war and not very aware. It is always a risk of having such a person in the centre of the work (and most of the narrative does focus on him) - Jonathan Coe did this in his last work. However the counterpoints to this are speeches from Janice's lover Charlie, Skeeter - even his son Nelson. Rabbit seems to absorb them. He becomes attached to his strange new family and the dope smoking attached to it (!) but there is no Hollywood moment when he confronts his racist neighbours or father. Rabbit also has an attention to detail which Updike makes the most of.
In fact the climax of the work is tragic like in the first - and it occurs at almost the same point in the novel. It is on a higher scale though but as in the first leads to a form of reconciliation and Janice leaves her summer lover and returns tentatively to Rabbit and Nelson. Even though Rabbit is almost now completely destitute losing his job and his house.
What makes this work quite remarkable is that not only does it do all this but it is written with a narrative fluiditiy - almost stream of concious-like which does not bog the book down or make it difficult to read. It is similar I think to Virginia Woolf''s work particularly in Mrs Dalloway; so it is quite modernist. It is also very funny in parts (honestly!) particularly in its dialogue. I liked the pre-disaster family meal in the Greek restaurant. Late 60s American cinema and tv is also an important part of the work - in particularly (and perhaps obviously) 2001 a Space Odyssey. There is even a cameo appearance by Eccles - the now lapsed clergy of the first work - who makes an important observation on Plato's cave.
The work has disturbing moments - Rabbit is violent to both Janice and Jill in quite an extensive way, the explicit sexual relationship between 18 year old Jill and Rabbit - literally twice her age and discussions of rape - perhaps date the work in terms of sexual mores. There are passages that are quite difficult to read because of that. But the permanent racism of the white community is relentlessly mentioned - Rabbit (though arguably this alters), his father, his neighbours in what essentially is a white-flight neighbourhood from Brewer thrown up quickly, and numerous other characters are sadly not as dated.
Updike's own political views were ambiguous but here he catalogues the sexual and racial tension endemic in the USA. He offers no real salvation but I don't think I have read a better overview of America of that time. I look forward to how the 70s hit Rabbit or if he hits them.
Set once again in the fictional city of Brewer in Pennsylvania - it emerges in the novel that a film crew has chosen it as the epitome of the American Mid-West- which Rabbit never did run away from. In fact 10 years on it is revealed he has hardly ever been anywhere else - never left the country or indeed visited any American city apart from military training in Texas. But the world and its troubles have certainly visited Harry and indeed as an extension the sleepy Mid-West as well.
Set in the Summer of 1969 which was a tenser, troubled time than outlined in the god - awful Brian Adams song funnily enough. A time of the Moon - which I will return to - but also of the immediate aftermath of 68 including race riots in York - another Pennylvanian city. These were caused by the gunning down of a young black woman by white armed gangs. The Trayvon issue - almost identically again. This is the world that Rabbit now lives in as his own domestic world falls apart, once again.
For this is a book - end to the first work. The 60s have happened and what a happening they have been. Whereas the stilted Cheever-esque world of the 50s that Rabbit tried to run away from had subtle cultural references intertwined in it and very little politics this novel does the opposite - turning up the colour of the politics and culture of the 60s till it is garish like a cheap colour tv. We are only a few pages in and Harry "Rabbit" Angstrom is revealing his racist feelings towards the black population, an issue not mentioned at all in the first work. The intervening decade was period of a lot of internal migration in America from the South to the North. Then he holds forth on a full blown nihilistic defence of the Vietnam War. The news and culture of the time then are really a character themselves in the novel.
This is particularly true of the Moon Landings - these provide a narrative arc throughout the work - with quotes from Armstrong, Aldrin and the parallel Soviet mission Soyuz (also flown in 69) breaking up the chapters. This summer is one of the foundation myths of modern USA and I like how Updike used it here with it being background noise to the battles that were raging across the country at that time. Rabbit like millions of other Americans has been forced to heed the wider universe and he doesn't much like it. He has a desire for order and certainty - ironically given his attempt to escape from all that ten years previously.
In fact his wife Janice outlines Rabbit's raging against modern America in this way "he wants to live an old fashioned life, but nobody does that anymore, and he feels it". His dabbling with rebellion in the previous decade was something very different to what was going on by 69.
In another way this book is a reflection of the previous work as Janice runs away in this one to her lover - again like Rabbit in the first work to the same city. Her sexual awakening again are tied to the decade and the development of contraception and the women's movement. Although here escape here although ostensibly radical in his politics proves to be as staid as Rabbit in some ways.
So it is Rabbit and Nelson, his son, now a teenage boy with all that entails who are abandoned in this work. His baby daughter who died in the first work due to Janet's negligence is a ghostly presence too. Rabbit goes into a form of disintegration with the only order being provided by his job as a typesetter in the printing industy and the TV schedules. Yet the work and Rabbit's life take an unusual twist when he takes in an 18 year old rich-kid hippy runaway Jill - introduced to him by his black workmate in a transactional way at a night club. He then becomes sexually involved with her despite her age and her closesness to his son. Then Skeeter, a black rebel, also is invited to stay by Jill in the semi-suburban home despite his separatist views and his disdain for Rabbit and all that he stands for.
It is this part of the novel that a broader vista of American history is given with Skeeter ( a Vietnam Vet) giving lectures almost every evening about how the USA developed. He also makes his white audience read aloud from books - including Frederick Douglass. This was actually quite enlightening with stuff I didn't know about the Reconstruction following the Civil War and how in a sense an uneasy truce was made in the name of American Capitalism to allow for the continued ill treatment of African Americans if there was no interference in business.
A parallel could be seen here with the English Civil War and the Restoration of the Monarchy. The King was allowed to return as long as he didn't mess with the merchants! In fact Redux - means restoration and was used in a Dryden poem about that - I don't know if this parallel has ever been drawn.
Restoration also refers to Rabbit himself. He is a cipher of a character at the beginning - racist, pro-war and not very aware. It is always a risk of having such a person in the centre of the work (and most of the narrative does focus on him) - Jonathan Coe did this in his last work. However the counterpoints to this are speeches from Janice's lover Charlie, Skeeter - even his son Nelson. Rabbit seems to absorb them. He becomes attached to his strange new family and the dope smoking attached to it (!) but there is no Hollywood moment when he confronts his racist neighbours or father. Rabbit also has an attention to detail which Updike makes the most of.
In fact the climax of the work is tragic like in the first - and it occurs at almost the same point in the novel. It is on a higher scale though but as in the first leads to a form of reconciliation and Janice leaves her summer lover and returns tentatively to Rabbit and Nelson. Even though Rabbit is almost now completely destitute losing his job and his house.
What makes this work quite remarkable is that not only does it do all this but it is written with a narrative fluiditiy - almost stream of concious-like which does not bog the book down or make it difficult to read. It is similar I think to Virginia Woolf''s work particularly in Mrs Dalloway; so it is quite modernist. It is also very funny in parts (honestly!) particularly in its dialogue. I liked the pre-disaster family meal in the Greek restaurant. Late 60s American cinema and tv is also an important part of the work - in particularly (and perhaps obviously) 2001 a Space Odyssey. There is even a cameo appearance by Eccles - the now lapsed clergy of the first work - who makes an important observation on Plato's cave.
The work has disturbing moments - Rabbit is violent to both Janice and Jill in quite an extensive way, the explicit sexual relationship between 18 year old Jill and Rabbit - literally twice her age and discussions of rape - perhaps date the work in terms of sexual mores. There are passages that are quite difficult to read because of that. But the permanent racism of the white community is relentlessly mentioned - Rabbit (though arguably this alters), his father, his neighbours in what essentially is a white-flight neighbourhood from Brewer thrown up quickly, and numerous other characters are sadly not as dated.
Updike's own political views were ambiguous but here he catalogues the sexual and racial tension endemic in the USA. He offers no real salvation but I don't think I have read a better overview of America of that time. I look forward to how the 70s hit Rabbit or if he hits them.
Friday, 5 July 2013
Locked on the inside looking in : Dostoevsky's Memoirs from the House of the Dead
Prisons have a strange status in modern society. Most of us tend not to think of them yet Scotland (and England) has one of Europe's biggest proportionate prison populations. In the USA (a different league to the rest of the planet vis a vis prisoners) a massive industry has built up around incarceration - in some respects it now challenges Eisenhower's fabled military industrial complex.
The tabloid press whip themselves up into synthetic fury over so-called luxuries in prisons and the extension of the legal protection of human rights to convicts. Even when the European Court of Human Rights argues for the right to vote ( a fairly fundamental right in a democracy) to some prisoners - politicians from David Cameron to Jack Straw (admittedly not a very big spectrum) speak of their disgust. Even the SNP - out of step with European legal thinking - are not extending the franchise for next year's referendum: probably out of fear of a public backlash.
But for Dostoevsky prison was not a theoretical construct nor a place where you lock people up and throw away the key - it was for the 1850s his home. As he explains the real hell of prison is the theft of time and place which is critical to a human's liberty. The existence of pool tables and Sky TV in cells 150 years later does not alter that.
For although as a society we may like to ignore them prisons have always been a recurrent setting for popular fiction - from novels to movies to TV serials we seem to be drawn to the darkness. Prison memoirs are also a constant phenomena - even Jeffrey Archer wrote one! In fact the law has been altered across the whole of the UK (English and Scots Law) so prisoners cannot make money from any artistic work related to their crime or their time in prison.
This pivotal work for Dostoyevsky ostensibly has the structure of a novel - there is a perfunctory introduction explaining that the book is a recovered text from a convict settler's belongings who worked as a teacher prior to his death. There is one other reference to this device but that is it. This really is Dostoyevsky's own thoughts on his time inside.
It is unusual for such a traumatic life event for a fiction writer to be used in such a way. Though not unique. The Empire of the Sun by Ballard was a real novel but it was based around Ballard's youth in a prison camp - though he changed several key issues in the fiction. He later did write a memoir - in fact his last original published work. The House of Dead cannot really be called a novel in any sense - it is episodic and written totally from the unshaking gaze of a participant in the incarceration. However you could argue that Dostoyevsky could not have written his master works - all of which followed this memoir - without this experience. His view of the world and hence his fiction is sharpened, honed by his collective living experience amongst the Siberian convicts. This he shares with Ballard whose fiction throughout his life was dominated by the Japanese war camps.
But perhaps more surprisingly in his characterisation and its outline of the hierarchy and dynamic of prison life he creates a structure that has been followed by almost every prison drama since. I was actually reminded more of the underrated HBO 90/00s show Oz than I was of One Day in the Life of Ivan Denisovich's time in the Stalinist Gulag. This is because the writer is nearly absent he views all his fellow inmates and their interactions almost from a distance which is difficult because he is living almost on top of them. It is like a cinema camera is omnipresent.
The different nationalities of the Tsarist Empire - the Tartars, the Poles, the Musselmesn (Muslims!)a solitary Jew are subjected to forensic examination: much as the various prison gangs were in the Oz penitentiary in Clinton/Bush America.
The absence of the narrator contrasts with his more traditional novel ( a weaker work that this) : the Humiliated and Insulted which he wrote around the same time as this where you can't escape the writer who is in nearly every scene. For a fiction writer this was an important exercise in finding his voice.
The narrative structure dips in and out of various scenes over the writer's imprisonment - in the jail or the hospital prison which he admits he escaped to at every opportunity to escape the hell of prison. These are mainly set pieces but some are beautifully written: the visit to the public baths, the Christmas Feast with its limited pleasures and happiness for the prisoners and the prisoners putting on an amateur dramatic performance. Arguably the Christmas episode (!) was part of Dostoyevsky's personal focus on the importance of religion but it fits well in the work.
One thread which runs through the work though is Dostoyevsky's alienation from the group. This is not simply down to bullying or the fact he was there for political activity not some of the brutal crimes which are outlined at different points in the book, particularly in one harrowing incident told as a story as one of the inmates in hospital. It is rather a reflection of his "gentleman" status outside in the strictly delineated feudal structures of Tsarist Russia. Although prison is a uniform setting even that location cannot escape the class division. This was a time of serfdom where even FD who was on the lower fringes of the system had a family that owned other human beings or souls.
This is outlined in a brilliant chapter : the Grievance. This covers a limited revolt from the prisoners over conditions and food where FD is told he is not welcome to take part (because of his background) and has to cower in the kitchen with the other aristocrats and various others (including the other nationalities) who do not want to participate. In fact he outlines tremendously well the tensions of a collective action - the sort of people who don't take part, how it begins in the first place, how it crumbles and its aftermath. Yet more than anything it outlines the bizarre outmoded structure of feudalism (even for the 1850s) that crippled Russia and lead to a series of revolutions to remove all remnants of it. It also shows the mindset of the peasant as well and how difficult it was to transform that - a problem Lenin and Trotsky wrote extensively about.
Dostoevesky was making a political point as well though - essentially criticising the early Left leaning aristocrats of Russia who thinks they could be part of the peasantry or be accepted. However he is contradictory on this as his later works tend to idealise the peasantry. I think it is also wrong to see this as a universal that people from one group will never accept another or be fully part of them - it is firmly grounded for me in the particulars of Russian feudalism. It did show the problems facing Russian radicals at that time though - fighting to change society for a group that would not accept them or perhaps had no trust in them.
The horrors of prison life are written about particularly the use of torture, the whip and the birch but not extensively. The real horror is the grind, the lack of human freedom and the enforced collective living - no solitude allowed. Yet through this I think Dostoevsky by nature probably a bit of a loner learned much on human interaction. He writes almost with a lover's eye on one of the Tartars from Dagestan (!) - Aley : or rather "my dear, dear, good Aley" . His examination of the prison rulers - one corrupt, one effective is really strong. This means there is so much more in it than existential moans of "Woe is me" or "I shouldn't be here".
His voice or thoughts are not absent - there is commentary on all the characters and incidents but as all great writers do Dostoyevsky was absorbing everything. Because of this there is even room for humour - not what you would think. One thing tickled me " there were a few unquenchably cheerful souls, who for that reason enjoyed universal contempt"... You said it FD.
He cleared the decks with this work - following this all the classical titles followed. This however is worth spending some time with - they don't make Oz anymore but this is still here.
This pivotal work for Dostoyevsky ostensibly has the structure of a novel - there is a perfunctory introduction explaining that the book is a recovered text from a convict settler's belongings who worked as a teacher prior to his death. There is one other reference to this device but that is it. This really is Dostoyevsky's own thoughts on his time inside.
It is unusual for such a traumatic life event for a fiction writer to be used in such a way. Though not unique. The Empire of the Sun by Ballard was a real novel but it was based around Ballard's youth in a prison camp - though he changed several key issues in the fiction. He later did write a memoir - in fact his last original published work. The House of Dead cannot really be called a novel in any sense - it is episodic and written totally from the unshaking gaze of a participant in the incarceration. However you could argue that Dostoyevsky could not have written his master works - all of which followed this memoir - without this experience. His view of the world and hence his fiction is sharpened, honed by his collective living experience amongst the Siberian convicts. This he shares with Ballard whose fiction throughout his life was dominated by the Japanese war camps.
But perhaps more surprisingly in his characterisation and its outline of the hierarchy and dynamic of prison life he creates a structure that has been followed by almost every prison drama since. I was actually reminded more of the underrated HBO 90/00s show Oz than I was of One Day in the Life of Ivan Denisovich's time in the Stalinist Gulag. This is because the writer is nearly absent he views all his fellow inmates and their interactions almost from a distance which is difficult because he is living almost on top of them. It is like a cinema camera is omnipresent.
The different nationalities of the Tsarist Empire - the Tartars, the Poles, the Musselmesn (Muslims!)a solitary Jew are subjected to forensic examination: much as the various prison gangs were in the Oz penitentiary in Clinton/Bush America.
The absence of the narrator contrasts with his more traditional novel ( a weaker work that this) : the Humiliated and Insulted which he wrote around the same time as this where you can't escape the writer who is in nearly every scene. For a fiction writer this was an important exercise in finding his voice.
The narrative structure dips in and out of various scenes over the writer's imprisonment - in the jail or the hospital prison which he admits he escaped to at every opportunity to escape the hell of prison. These are mainly set pieces but some are beautifully written: the visit to the public baths, the Christmas Feast with its limited pleasures and happiness for the prisoners and the prisoners putting on an amateur dramatic performance. Arguably the Christmas episode (!) was part of Dostoyevsky's personal focus on the importance of religion but it fits well in the work.
One thread which runs through the work though is Dostoyevsky's alienation from the group. This is not simply down to bullying or the fact he was there for political activity not some of the brutal crimes which are outlined at different points in the book, particularly in one harrowing incident told as a story as one of the inmates in hospital. It is rather a reflection of his "gentleman" status outside in the strictly delineated feudal structures of Tsarist Russia. Although prison is a uniform setting even that location cannot escape the class division. This was a time of serfdom where even FD who was on the lower fringes of the system had a family that owned other human beings or souls.
This is outlined in a brilliant chapter : the Grievance. This covers a limited revolt from the prisoners over conditions and food where FD is told he is not welcome to take part (because of his background) and has to cower in the kitchen with the other aristocrats and various others (including the other nationalities) who do not want to participate. In fact he outlines tremendously well the tensions of a collective action - the sort of people who don't take part, how it begins in the first place, how it crumbles and its aftermath. Yet more than anything it outlines the bizarre outmoded structure of feudalism (even for the 1850s) that crippled Russia and lead to a series of revolutions to remove all remnants of it. It also shows the mindset of the peasant as well and how difficult it was to transform that - a problem Lenin and Trotsky wrote extensively about.
Dostoevesky was making a political point as well though - essentially criticising the early Left leaning aristocrats of Russia who thinks they could be part of the peasantry or be accepted. However he is contradictory on this as his later works tend to idealise the peasantry. I think it is also wrong to see this as a universal that people from one group will never accept another or be fully part of them - it is firmly grounded for me in the particulars of Russian feudalism. It did show the problems facing Russian radicals at that time though - fighting to change society for a group that would not accept them or perhaps had no trust in them.
The horrors of prison life are written about particularly the use of torture, the whip and the birch but not extensively. The real horror is the grind, the lack of human freedom and the enforced collective living - no solitude allowed. Yet through this I think Dostoevsky by nature probably a bit of a loner learned much on human interaction. He writes almost with a lover's eye on one of the Tartars from Dagestan (!) - Aley : or rather "my dear, dear, good Aley" . His examination of the prison rulers - one corrupt, one effective is really strong. This means there is so much more in it than existential moans of "Woe is me" or "I shouldn't be here".
His voice or thoughts are not absent - there is commentary on all the characters and incidents but as all great writers do Dostoyevsky was absorbing everything. Because of this there is even room for humour - not what you would think. One thing tickled me " there were a few unquenchably cheerful souls, who for that reason enjoyed universal contempt"... You said it FD.
He cleared the decks with this work - following this all the classical titles followed. This however is worth spending some time with - they don't make Oz anymore but this is still here.
Saturday, 8 June 2013
And so I face.....The Hydrogen Sonata by Iain M. Banks
It's not like me I know but I thought I would begin this with a Moz quote. "Even now in the final hour of my life I'm falling in love again". (Life is a Pigsty).
This was a difficult book to read not because of its content or style but because it very nearly is the end. Iain Banks announced at the start of April that he was terminally ill. I posted the interview he did 10 years ago with the Scottish Socialist Voice at the time. Reading his latest (and last) Culture Novel which I was given for Xmas prior to all this it was almost impossible to leave aside knowledge of the author. Although I am sure in generations readers will be able to do this as it is a strong text.
This must also be true of Banks himself when writing it indeed without any knowledge of his health I thought Banks' last sci-fi was dealing with the issue of mortality. So on a much bigger scale does this work indeed it deals with the ending of an entire civilisation in the Culture Universe - the Gzlit. Well, in a sense not an ending but a "Sublimation" to a higher level where the consciousnesses of every individual will exist but they will leave behind the infrastructure of their society - planets, buildings, space ships etc. It is sort of a non-religious heaven or the most advanced level a society can aim to get to.
Such a monumental event needs a big build up and indeed that is what it gets. In another slightly ominous undertone each chapter has a countdown to the day. But as Morrissey pointed out even in people's last hours emotions, feelings and events still occur. The political machinations, military manouevres and inter-species politics of the Gzlit in fact reach almost fever pitch as the big day approaches.
How then are the Culture involved? The Gzlit are not part of the inter-galactic highest stage of communist society but they nearly were in its early days. So the Culture have a pretty close watching brief on them and as the events of the last days of the Gzlit unfold they become even more embroiled within it.
Like in most of Banks' science fiction he outlines the detail of the fairly complex quasi militaristic Gzlit he does this through the scheming politician Banstegeyn. He has been the main architect of the Sublimation and does not want this threatened by anyone or anything. This event seems to be threatened when knowledge is almost revealed by the remnants of another civilisation (already sublimed - hope you are keeping up!) that the religious underpinning of the Gzlit society: the Book of Truth is er ...false.
So what? Well the unique thing about the Gzlit society (and perhaps the reason they didn't join the Culture) is that every prediction and concept in the BOT actually happened. However Banstegeyn and his military allies don't want this revealed as it would undermine the entire power structure of the society and its countdown. This aspect of the book is quite interesting as Banstegeyn is not really motivated by money or power or being really villainous (although he does some nasty stuff) but by control and maintaining the edifice of his society. For that greater good he is prepared to destroy a lot - which is unusual in this fairly advanced society unlike sadly the human race we are part of.
But what drives the narrative and lifts the book from being an esoteric debate of the themes I have mentioned - a bit like the movie Solaris (the original!) - into the realm of slam bang sci-fi fun is the rogue element of the Gzlit (the Marxist -Leninist wing!) who have discovered the info and want to find out the full story. To do this they reactivate one of their reserves Vyr Cossont - now living a musician determined to master the playing of the ridiculously complex, almost unplayable and definitely unlistenable Hydrogen Sonata. She has even grown an extra pair of arms to help master the only instrument in the Universe that can play it. Prior to the M-Ls getting destroyed by Banstegeyn's forces Cossont escapes with her task to find the allegedly oldest man in the Culture QiRia who Cossont once knew. He was involved in the discussions on the formation of the Culture and of the origins of the Book of Truth. To do so involves her racing across the Universe pursued by a specialised military unit loyal to Banstegeyn. So a chase book in part integrated across a massive space opera backdrop - a form which Banks shows here he has ultimate mastery of.
The chase and destruction is where the Culture comes in. Another thread is a meeting of Ship Minds - the highest power within the Culture where humans have passed over all functions apart from enjoying themselves to AI machines. These conversations - a common theme particularly in the Excession novel - are witty and allow the Minds to display a character which perhaps is not very logical in the Culture universe but makes it more readable. Caconym - an almost rogue Mind is the most cynical of the Gzlit and "humanoids" in general. They operate also as a sort of Greek Chorus and control the intervention of their resources in this intra-Gzlit battle. What is unclear (and not really dealt with satisfactorily) is why the Culture are so interested - albeit QiRia is one of their society, In fact the last chapter puts the whole book and events in context for the multi-billion advanced beyond belief Culture as simply an anecdote to be shared despite the destruction and impact it has had.
As you can see from the explanations you can get lost in books like this I guess that is the idea and there is lots more within it. Music is examined in several critical and well written scenes. Arguably his integration and repetition of several themes building to a climax is symphonic in nature which the title of the work nods to. The nature of being a writer is looked at obliquely and the power you have to create and destroy. Hedonism always a part of the Culture is also examined as a bit of an aside. And as always much more which I could write thousands of words about.
It is a great Culture novel and a fitting testament to Banks if this is his last one but it is for fans I think maybe deliberately. It is also a very individualised book all the protagonists are splintered from each other - there are no relationships everyone seems to be on their own. Particularly QiRia who has lived so long he can't really relate to any other human. Cossont the "hero" who has her own doubts on sublimation has a pet and is atttacted to the avatar of a Ship! is really on her own. Maybe this is a reflection of Banks own thoughts in his last months - it does give the book a melancholy though.
The countdown has a conclusion but no real resolution - a suitable allegory for human life. A legacy, a strong brilliant legacy.
This was a difficult book to read not because of its content or style but because it very nearly is the end. Iain Banks announced at the start of April that he was terminally ill. I posted the interview he did 10 years ago with the Scottish Socialist Voice at the time. Reading his latest (and last) Culture Novel which I was given for Xmas prior to all this it was almost impossible to leave aside knowledge of the author. Although I am sure in generations readers will be able to do this as it is a strong text.
This must also be true of Banks himself when writing it indeed without any knowledge of his health I thought Banks' last sci-fi was dealing with the issue of mortality. So on a much bigger scale does this work indeed it deals with the ending of an entire civilisation in the Culture Universe - the Gzlit. Well, in a sense not an ending but a "Sublimation" to a higher level where the consciousnesses of every individual will exist but they will leave behind the infrastructure of their society - planets, buildings, space ships etc. It is sort of a non-religious heaven or the most advanced level a society can aim to get to.
Such a monumental event needs a big build up and indeed that is what it gets. In another slightly ominous undertone each chapter has a countdown to the day. But as Morrissey pointed out even in people's last hours emotions, feelings and events still occur. The political machinations, military manouevres and inter-species politics of the Gzlit in fact reach almost fever pitch as the big day approaches.
How then are the Culture involved? The Gzlit are not part of the inter-galactic highest stage of communist society but they nearly were in its early days. So the Culture have a pretty close watching brief on them and as the events of the last days of the Gzlit unfold they become even more embroiled within it.
Like in most of Banks' science fiction he outlines the detail of the fairly complex quasi militaristic Gzlit he does this through the scheming politician Banstegeyn. He has been the main architect of the Sublimation and does not want this threatened by anyone or anything. This event seems to be threatened when knowledge is almost revealed by the remnants of another civilisation (already sublimed - hope you are keeping up!) that the religious underpinning of the Gzlit society: the Book of Truth is er ...false.
So what? Well the unique thing about the Gzlit society (and perhaps the reason they didn't join the Culture) is that every prediction and concept in the BOT actually happened. However Banstegeyn and his military allies don't want this revealed as it would undermine the entire power structure of the society and its countdown. This aspect of the book is quite interesting as Banstegeyn is not really motivated by money or power or being really villainous (although he does some nasty stuff) but by control and maintaining the edifice of his society. For that greater good he is prepared to destroy a lot - which is unusual in this fairly advanced society unlike sadly the human race we are part of.
But what drives the narrative and lifts the book from being an esoteric debate of the themes I have mentioned - a bit like the movie Solaris (the original!) - into the realm of slam bang sci-fi fun is the rogue element of the Gzlit (the Marxist -Leninist wing!) who have discovered the info and want to find out the full story. To do this they reactivate one of their reserves Vyr Cossont - now living a musician determined to master the playing of the ridiculously complex, almost unplayable and definitely unlistenable Hydrogen Sonata. She has even grown an extra pair of arms to help master the only instrument in the Universe that can play it. Prior to the M-Ls getting destroyed by Banstegeyn's forces Cossont escapes with her task to find the allegedly oldest man in the Culture QiRia who Cossont once knew. He was involved in the discussions on the formation of the Culture and of the origins of the Book of Truth. To do so involves her racing across the Universe pursued by a specialised military unit loyal to Banstegeyn. So a chase book in part integrated across a massive space opera backdrop - a form which Banks shows here he has ultimate mastery of.
The chase and destruction is where the Culture comes in. Another thread is a meeting of Ship Minds - the highest power within the Culture where humans have passed over all functions apart from enjoying themselves to AI machines. These conversations - a common theme particularly in the Excession novel - are witty and allow the Minds to display a character which perhaps is not very logical in the Culture universe but makes it more readable. Caconym - an almost rogue Mind is the most cynical of the Gzlit and "humanoids" in general. They operate also as a sort of Greek Chorus and control the intervention of their resources in this intra-Gzlit battle. What is unclear (and not really dealt with satisfactorily) is why the Culture are so interested - albeit QiRia is one of their society, In fact the last chapter puts the whole book and events in context for the multi-billion advanced beyond belief Culture as simply an anecdote to be shared despite the destruction and impact it has had.
As you can see from the explanations you can get lost in books like this I guess that is the idea and there is lots more within it. Music is examined in several critical and well written scenes. Arguably his integration and repetition of several themes building to a climax is symphonic in nature which the title of the work nods to. The nature of being a writer is looked at obliquely and the power you have to create and destroy. Hedonism always a part of the Culture is also examined as a bit of an aside. And as always much more which I could write thousands of words about.
It is a great Culture novel and a fitting testament to Banks if this is his last one but it is for fans I think maybe deliberately. It is also a very individualised book all the protagonists are splintered from each other - there are no relationships everyone seems to be on their own. Particularly QiRia who has lived so long he can't really relate to any other human. Cossont the "hero" who has her own doubts on sublimation has a pet and is atttacted to the avatar of a Ship! is really on her own. Maybe this is a reflection of Banks own thoughts in his last months - it does give the book a melancholy though.
The countdown has a conclusion but no real resolution - a suitable allegory for human life. A legacy, a strong brilliant legacy.
Sunday, 7 April 2013
A Licence to (Pub) Bore: Inverting the Pyramid by Jonathan Wilson.
It is a bit of a cliche that repressed laconic Scottish men can only communicate mano a mano when discussing football. The awkward silence can be ended with an endless discussion of the versatility of full backs or the necessity of playing two strikers when at home and so on and so on forever.
Recently I would argue though that in Scottish football the debacle and implosion at Rangers, the continued downward spiral of the national team and endless debates on restructuring means that these have replaced discussions on tactics. They have fallen by the wayside or rather put on the shelf and only dusted off occasionally maybe for Celtic's European matches or if eyes come across a Premiership game or the Champions League. Indeed if you look at Strachan's interview and thousand yard stare post Scotland-Serbia tactical formations were probably the last thing on his or any other Scot's mind.
But this is as Jonathan Wilson's absolutely excellent book demonstrates is a very bad thing in modern football. Ironically it was in the early years of association football that Scots led the way in developing any form of tactics when playing the game. English Football slowly adapted to this but was always suspicious. Indeed one of the reasons of lack of relative success in English football, he argues, is its inability to take on tactical and strategic innovation.
In giving an outline of the development of tactics in football Wilson essentially covers every major development in Wold Football in the last 150 years. The title comes from the fact that when football began in the late 19th Century the emphasis was on total attack with 5 forwards and 2 defenders - admiration of dribbling skills and standing off players was the norm. A bit similar to rugby union - which was of course a posh offspring of football.
The history of football really though in Wilson's view can be looked at through the prism of this being turned on its head. Indeed it ends (it was written in 2008) with speculation of playing with no clear attackers or strikers - the false 9 position. The ultimate inversion. And yet the best teams seem to be adapting this system it was really the formation that Spain used to win the 2012 European Championship and Barcelona use every week. It is pretty high risk though - Spain stuttered through the Euros drawing with Italy and Portugal until it all clicked in the final when they met Italy again and dismantled them 4 -0. When off song Barcelona have lost to Celtic, Real Madrid and AC Milan playing that system. Man United experimented with it a few years ago with Rooney, Ronaldo, Tevez, Giggs all playing in midfield really but now have reverted to a heavy reliance on one centre forward (R Van Persie). Big Phil Scolari back as Brazil manager has also reintroduced a traditional striker Fred in his plans to win the World Cup. And of course er Craig Levine tried it with Scotland away to the Czech Republic, we lost one nil.
See I have started again most of those points aren't in the book - they happened after it was published. But that is part of the magic of the work it makes you look at football in a different way and go on and on about it. It's like a manual but readable and quite funny in places. So through all the major events in football: the growth of the Hungary team in the 1940s and 50s, the Brazil team of the 1970 World Cup victory, the catenaccio system of Inter (defeated by Stein's Celtic), the England 1966 victory, total football of 70s Holland, the Saachi machine at Milan they are explained with the incremental changes of formations.
It is not for everyone this book - who would guess that a discussion of the impact of the change to the offside rule in 1920s could not be universally enjoyed. It has a lot of tables and charts in it (!) and the prose is pretty chunky: "Aside from the negativity to which it leant itself, the major effect of the prevailing conception of the W-M was to shape the preferred mode of the centre-forward"... As I said not for everyone.
But as well as giving you a new way of looking at football there is loads here I didn't know about. The significance of Austrian Football in the early days, the innovations of Soviet Football under Maslov and Lobanovskyi, the fact that English Football through the FA institutionalised their approach to football tactics (basically a disdain for the passing game) : incidentally explains the appointment of Erikson and Hodgson both of whom used similar methods in Scandinavian football for years.
Wilson is now my favourite football writer - not least because he can make me an even greater pub bore, if anyone was listening to me which they probably aren't... It allows me to nod sagely when Michael Owen announced his retirement - Wilson explains why Owen and his type of player have no future at the top end of football anymore.
I have a bit of a sad addiction to Talksport which endlessly dissects English football from a position of defiant lack of knowledge. If one more pundit says "It doesn't matter what the boss says once the players step over the white line it's up to them." I can throw this book at the radio. Even when a Spanish manager who can't speak a word of English can come into Southampton and turn their results around with instilling a tactical discipline no lessons are learned.
A great book and luckily (from a Scottish perspective) one which the upper echelons of English football will always be dismissive of if they read it at all.
Recently I would argue though that in Scottish football the debacle and implosion at Rangers, the continued downward spiral of the national team and endless debates on restructuring means that these have replaced discussions on tactics. They have fallen by the wayside or rather put on the shelf and only dusted off occasionally maybe for Celtic's European matches or if eyes come across a Premiership game or the Champions League. Indeed if you look at Strachan's interview and thousand yard stare post Scotland-Serbia tactical formations were probably the last thing on his or any other Scot's mind.
But this is as Jonathan Wilson's absolutely excellent book demonstrates is a very bad thing in modern football. Ironically it was in the early years of association football that Scots led the way in developing any form of tactics when playing the game. English Football slowly adapted to this but was always suspicious. Indeed one of the reasons of lack of relative success in English football, he argues, is its inability to take on tactical and strategic innovation.
In giving an outline of the development of tactics in football Wilson essentially covers every major development in Wold Football in the last 150 years. The title comes from the fact that when football began in the late 19th Century the emphasis was on total attack with 5 forwards and 2 defenders - admiration of dribbling skills and standing off players was the norm. A bit similar to rugby union - which was of course a posh offspring of football.
The history of football really though in Wilson's view can be looked at through the prism of this being turned on its head. Indeed it ends (it was written in 2008) with speculation of playing with no clear attackers or strikers - the false 9 position. The ultimate inversion. And yet the best teams seem to be adapting this system it was really the formation that Spain used to win the 2012 European Championship and Barcelona use every week. It is pretty high risk though - Spain stuttered through the Euros drawing with Italy and Portugal until it all clicked in the final when they met Italy again and dismantled them 4 -0. When off song Barcelona have lost to Celtic, Real Madrid and AC Milan playing that system. Man United experimented with it a few years ago with Rooney, Ronaldo, Tevez, Giggs all playing in midfield really but now have reverted to a heavy reliance on one centre forward (R Van Persie). Big Phil Scolari back as Brazil manager has also reintroduced a traditional striker Fred in his plans to win the World Cup. And of course er Craig Levine tried it with Scotland away to the Czech Republic, we lost one nil.
See I have started again most of those points aren't in the book - they happened after it was published. But that is part of the magic of the work it makes you look at football in a different way and go on and on about it. It's like a manual but readable and quite funny in places. So through all the major events in football: the growth of the Hungary team in the 1940s and 50s, the Brazil team of the 1970 World Cup victory, the catenaccio system of Inter (defeated by Stein's Celtic), the England 1966 victory, total football of 70s Holland, the Saachi machine at Milan they are explained with the incremental changes of formations.
It is not for everyone this book - who would guess that a discussion of the impact of the change to the offside rule in 1920s could not be universally enjoyed. It has a lot of tables and charts in it (!) and the prose is pretty chunky: "Aside from the negativity to which it leant itself, the major effect of the prevailing conception of the W-M was to shape the preferred mode of the centre-forward"... As I said not for everyone.
But as well as giving you a new way of looking at football there is loads here I didn't know about. The significance of Austrian Football in the early days, the innovations of Soviet Football under Maslov and Lobanovskyi, the fact that English Football through the FA institutionalised their approach to football tactics (basically a disdain for the passing game) : incidentally explains the appointment of Erikson and Hodgson both of whom used similar methods in Scandinavian football for years.
Wilson is now my favourite football writer - not least because he can make me an even greater pub bore, if anyone was listening to me which they probably aren't... It allows me to nod sagely when Michael Owen announced his retirement - Wilson explains why Owen and his type of player have no future at the top end of football anymore.
I have a bit of a sad addiction to Talksport which endlessly dissects English football from a position of defiant lack of knowledge. If one more pundit says "It doesn't matter what the boss says once the players step over the white line it's up to them." I can throw this book at the radio. Even when a Spanish manager who can't speak a word of English can come into Southampton and turn their results around with instilling a tactical discipline no lessons are learned.
A great book and luckily (from a Scottish perspective) one which the upper echelons of English football will always be dismissive of if they read it at all.
Labels:
books,
football,
Inverting the Pyramid,
Jonathan Wilson,
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Friday, 5 April 2013
Sad Reflections on life and politics: Iain Banks' Interview with the Scottish Socialist Voice from November 2002.
The desperate news that ground-breaking Scottish writer and all round excellent guy Iain Banks has only a few months to live inevitably leads to some reflection on mortality and time. I reflected that I had been a fan of Iain Banks since I was a 15 year old at high school (and banned from writing a book review of the Wasp Factory!) when he was a very new writer. In a sense I grew up with his writing (sci-fi and mainstream) an integrated thread of my own developments up and down in my life. Banks is an incredibly prolific writer so since the 80s has more or less produced a book a year or 18 months or so.
Another quiet memory was an interview I did with him for the Scottish Socialist Voice which I managed to dig up from computer - I can't find it online although I do have a hard copy. It was in 2002 only a decade ago but politically for the Scottish Left it is a geological age. The optimism of the (relatively) new SSP and the Scottish Parliament is here as is the growing movement against war criminal Blair which would result in the massive anti-war demonstrations a couple of months later. Banks' latest book at the time was Dead Air - a direct response to the 11th September bombings.
Reflections on life led to me thinking about how sad the political position we are in now in when you read this. In many ways the period of this interview was the time when the SSP was at its strongest attracting the support of all sections of Scottish society including the cultural wing, involved in the anti-war movement and industrial action (the firefighters were beginning a serious campaign of industrial action, left unity however precarious (the SWP were involved after all) seemed a reality not blind wishful thinking. Again a few months later the SSP gained 128,000 votes and 6 MSPs.
Now that seems as remote as one of the colourful planets that Iain (M) Banks writes about. The Scottish Left is generally a wasteground, the SSP disintegrated in the aftermath of 2 court cases and things have been thrown back many years to way before 2002. Personally I gave up my membership in 2011 after the Parly elections as the SSP struggled to cope with the post-court case (2010 model) terrain.
As Banks says here: " the point is not - and never - to give up hope". There are some good signs : the Radical Independence Convention, the anti-bedroom tax demos. But things are so much more complicated and patchy because there is no coherent left force in Scotland. For a time there was though and Iain Banks was part of it. Hopefully as he faces his next few months that will be a positive thought for him.
He also turned me on to an Orchestra Baobab album which is still one of my favourites!
Iain Banks is one of Scotland’s most successful fiction
writers. Dead Air, published a few
months ago is his twelfth novel. He has
also internationally popular with his science fiction work where he has
written nine novels and created his own
utopian society: the Culture. He is also, perhaps, the most famous subscriber
to the Scottish Socialist Voice! He gave
his views on books, music, the world and politics to Nick McKerrell.
Dead Air seems to have caused a bit of a controversy
touching as it does on the events around
September 11. Did this surprise you?
Not really. Actually
I was hoping it would stir things up a bit. A bit more, even (instead of
dealing with the issues the book tried to raise, people seemed generally
fixated on the fact the first draft was "written" in six weeks - it's
true it was typed out in six weeks, however I'd mostly written the book in my
head over the three or so months previously).
A lot of your recent mainstream novels seem to deal with a
lot of topical issues is this your preferred setting?
I like the freedom of being able to write from a Science
Fictional point of view, where you can deal with issues on any scale at all,
but I do enjoy writing about the here and now too, because, well, that's where
we all live, while still keeping the option of veering off into fantasy or
magical realism or whatever, should the notion take me.
The main protagonist in Dead Air is a shock left-wing
DJ who lets rip at various points with
his comments on America, the world and everything. Did you use this to vent your spleen on
the way the world is going?
Definitely. Usually I allow myself just one obvious rant
per book, but with this one I decided to make the rants more centre stage. I
think since Dubya's non-election and the rightwards slide of New Labour (tm)
there seems to be more to rant about.
On that theme how do
you think the world is going?
Badly, just now. The
Right has been in the ascendancy since the early Eighties and has done its
damnedest to persuade everybody that its way is the only way, but some of the
chickens are starting to come home to roost now (the word "Enron"
springs to mind, for some reason) and the point is not - and never - to give up
hope. Capitalism has had it all its own way since about 1990 and the world is a
demonstrably less fair, just and equitable place; alternative ways of running
society need to be explored and I think more and more people are open to that
idea.
How do you feel about the current warmongering of Bush and
Blair?
I've never voted for
New Labour and I don't consider myself a subject of the Crown, but I can't help
feeling ashamed of what Blair is doing in my - our - name. What is being touted
here is a war of naked imperialist aggression, an act of civilisational
thuggery.
How do you think the Scottish Parliament has done in the
last few years?
Not bad, so far. Not brilliant, certainly, but there have
been some progressive measures (student fees, nursing care funding). The
biggest scandal is the cost of the new Parliament building; were the
planners/accountants from a military background? I thought only weapons systems
cost eight times more than originally budgeted for.
What about the SSP?
Well, you get my vote, and I buy the paper... But stop
fishing for compliments.
Would you call yourself a socialist?
I do if I bump into right-wing Americans (I don't know,
there's just something about the sight of a wildly pulsing vein on the suddenly
scarlet brow of a Republican-voting big-name SF author). But I'm rich*, so I'm
not sure I'm really allowed to... (*This is rich in the compared-to-most-people
sense, not in the Bill Gates or even Sir Paul McCartney sense.)
The Culture –Banks’s utopian universe– could be seen as a
vision of a socialist society?
Yes, the Culture, which appears in most of the SF books,
is socialist/communist/whateverist. There's no money, private property is
synonymous with sentimental value, nothing and nobody is exploited and the
opportunities for fun are pretty much unrestricted, so I like to think of it as
a society that anybody could be happy in. Well, maybe not people of a
determinedly miserablist nature, but they get to use really good, profoundly
saturative VR, so even they're happy (relative term) too. Gee, all we need is
too-cheap-to-ticket space travel and unlimited clean energy! What's stopping
us?
Does it bother you that many people only read your fiction
and don’t look at the sci-fi?
Deeply. But, heck,
it isn't compulsory.
Will your next book be science fiction?
Yup. Though that's about all that even I know. It'll probably end up
being a Culture story again because I just love writing about it and there's
still a lot of stuff about the Culture I'd like to write about, however if I
can think of a really spiffing non-Culture idea between now and this time next
year when I have to start writing the blighter, I'll go with that instead
(hint: I most likely won't).
How do you rate other Scottish writers?
Far too good. We're just a wee daft country; how DARE
there be so many writers what are better than me. It's a disgrace. I may sue.
I know you’re a bit of a music fan. What are you listening to at the moment?
Red Hot Chilli
Peppers: "By The Way". Or maybe Craig Armstrong: "As If To
Nothing".
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